In his prayer to the crucified Christ, copied as it was and read across the whole of the Latin West, Anselm articulated a new and momentous understanding of the Christian God: one in which the emphasis was laid not upon his triumph, but upon his suffering humanity.The Jesus portrayed by medieval artists, twisted, bloody, dying, was a victim of crucifixion such as his original executioners would have recognized: no longer serene and victorious, but racked by agony, just as any tortured slave would have been. “Whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:25). The abstracted decoration recalls the relief style in Italy, but here the surface is not a flat plane but is packed with round, knoblike projections that create a plastic rather… The scholar Thomas L. Haskell wrote in 1975 that Time on the Cross had two main themes: to revise the history of slavery and to support the use of the scientific method in history. I definitely cannot promYou will likely never catch me reading the same book twice, but only because it's never really a value-added for me the second time around; this would be the exception to that very general rule--I could read this little masterpiece of a diamond in the ruff again, and again, and again like a dead-end job!
Precisely because the master was a rational businessman and the slave his valuable property, there could exist no general incentive for abusive treatment. Its measure was the power to torture one’s enemies, not to suffer it oneself: to nail them to the rocks of a mountain, or to turn them into spiders, or to blind and crucify them after conquering the world. However, it did much to keep historical in the public eye, to keep history relevant. The authors present their thesis as representing a complete paradigm shift in understanding the economics of American slavery -- that's fine, but now their paradigm shift is nearly a half century in the past and I have no idea where the historiography has gone in the meantime.
He also shows how “so-called observations or accounts” were actually polemics against or for certain positions that might be politically or ideologically loaded. Byzantium, though, was not the only Christian realm. Fogel won a Nobel Prize for his contribution as one of the chief architects of the “cliometric revolution” in historiography and in this book he applies statistics and economics to reexamine slavery and challenge conventional assumptions and perspectives. (Photo by VCG Wilson/Corbis via Getty Images) That’s why the American Red Cross is highlighting some everyday steps that people in the U.S. can take now. But you can do whatever you want…Leave history to the historians. The Cross is willful humility. “Why, O my soul, did you fail to be there, to be stabbed by a sword of bitter grief, that you could not endure the piercing of your Savior’s side by a spear? Legend relates that the True Cross was found by St. Helena, mother of Constantine the Great, during her pilgrimage to the Holy Land about 326. 'There Is Not Some Separation Between Jesus and Justice.' The tone throughout the whole thing is so inappropriate and in their afterward they try to back it up with a positive. Lowered from the cross, it was spared a common grave. The book directly challenged the long-held conclusions that American slavery was unprofitable, a moribund institution, inefficient, and extremely harsh for the typical slave.Fogel wrote that small farms were just as productive as free farms. Christ’s death was an act of his will. ), Let us know what’s wrong with this preview of
Robert Fogel just died and I realized that I had not included his book, which I avidly read in 1990. While some non-fiction, even when academic in scope, can still be compelling pleasure-reading, this book really is not.
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