C'est la rivalité mimétique. Violence, retaliation and a vengeful God evolve over centuries into themes of forgiveness, repentance and the revelation that the scapegoat is innocent, culminating in the Crucifixion. In the case of Oedipus, he was accused of parricide and incest, and these are recurrent accusations to justify persecution (for example Maria Antoinette), but many other accusations are found (for example blood libels, witchcraft, and so forth).
This process quickly snowballs. Ever since Plato, students of human nature have highlighted the great mimetic capacity of human beings; that is, we are the species most apt at imitation.
"You're not supposed to have your own theory in the academic world. Born in Avignon, France in 1923, Girard studied medieval […]
But, now consider a PhD candidate that learns a great deal from his supervisor, and seeks to imitate every aspect of his work, and even his life.
Jesus’ solution is much more radical and efficient: to turn the other cheek, to abstain from violent retribution.
Most secular historians would agree that there are some hints of persecution against the Jews in the gospels (for example, an exaggeration of Jewish guilt in the arrest and execution of Jesus), and that the historical Jesus’ apocalyptic preaching is not just a warning of future human violence, but rather, an announcement of imminent divine wrath.Even if Girard’s thesis about the uniqueness of Christianity were accepted, it needn’t prove a divine origin. But, according to Girard, the myth should be read as a chronicle written by a community that chose a scapegoat, blamed him of some crime, punished him, and once expelled, peace returned. You can postulate as many such stages as are needed. Today, an international, interdisciplinary foundation called Imitatio promotes and studies his theories. Girard’s hermeneutic goes to great lengths to highlight violence in rituals when, in fact, it is not all that evident.
He seems to believe that human beings are born with sin, but they have the capacity to do something about it through repentance.Girard’s vision of Christianity also brings forth a new interpretation of the doctrine of atonement, that is, that Christ died for our sins. Girard’s thesis has been received with the same dismissive indifference as In 1981, Girard became Andrew B. Hammond Professor of French Language, Literature, and Civilization at In 1985, he received his first honorary degree from the In 1990, a group of scholars founded the Colloquium on Violence and Religion (COV&R) with a goal to "explore, criticize, and develop the René Girard's work has inspired interdisciplinary research projects and experimental research such as the Mimetic Theory project sponsored by the Only the great writers succeed in painting these mechanisms faithfully, without falsifying them: we have here a system of relationships that paradoxically, or rather not paradoxically at all, has less variability the greater a writer is.So there did indeed exist "psychological laws" as Proust calls them.Mediation is external when the mediator of the desire is socially beyond the reach of the subject or, for example, a fictional character, as in the case of Through their characters, our own behaviour is displayed.
Coetzee and Milan Kundera.
The discontinuities would never be of such a nature as to demand some kind of sudden intellectual illumination.The evangelical "good news" clearly affirms the innocence of the victim, thus becoming, by attacking ignorance, the germ of the destruction of the sacrificial order on which rests the equilibrium of societies. Are the Gospels Mythical?
For example, Don Quixote falls so much in love with his books on chivalry that he imitates the goals and ideals of their heroes. For his contributions, in 2005 Rene Girard was named as one of the 40 "Les immortals" members of the Such criticisms do not, it seems to me, account for the comparative neglect of Girard’s ideas. According to the myth, Oedipus was expelled from Thebes because he murdered his father and married his mother.
Thus, everything returns to its place.
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